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Aitareya-Aranyaka: Third Aranyaka, Second Adhyâya, Third Khanda
Third Khanda1. Badhval says, there are four persons (to be meditated on and worshipped).2. The person of the body, the person of the metres, the person of the Veda, and the Great person.What…Aitareya-Aranyaka: First Aranyaka, Fifth Adhyâya, First Khanda
Fifth Adhyâya First Khanda 1. He recites the Vasa hymn, wishing, May everything be in my power. 2. They (its verses) are twenty-one, for twenty-one are the parts (the lungs,…Aitareya-Aranyaka: First Aranyaka, First Adhyâya, Second Khanda
Second Khanda1. He who desires proper food should use the hymn, agnim naro didhitibhih (Rv. VII, 1, 1).2. Verily, Agni (fire) is the eater of food.In the other (recitations accompanying the)…Aitareya-Aranyaka: First Aranyaka, Third Adhyâya, Eighth Khanda
Eighth Khanda1. He extends (these verses) by (interpolating) the sound. Verily, breath (prâna) is sound. Therefore every breath when it sounds, sounds loud, as it were.2. The verse (VIII, 69…Aitareya-Aranyaka: Second Aranyaka, First Adhyâya, Eighth Khanda
Eighth Khanda1. Was it water really? Was it water? Yes, all this was water indeed. This (water) was the root (cause), that (the world) was the shoot (effect). He (the person) is the father,…Aitareya-Aranyaka: Second Aranyaka, Third Adhyâya, Sixth Khanda
Sixth KhandaI. This (nishkevalya-sastra) becomes perfect as a thousand of Brihatî verses. In this thousand of Brihatîs there are one thousand one hundred and twenty-five Anushtubhs. For the…Aitareya-Aranyaka: Fifth Adhyâya
Fifth AdhyâyaFirst Khanda1. Let the women who are with child move away[95]!2. Verily, from the beginning he (the self) is in man as a germ, which is called seed.3. This (seed), which is…Brewer's: Itching Ears
(To have). To have a longing desire to hear news, or some novelty. “The time will come when they will not endure the sound doctrine; but, having itching ears, will heap to themselves…Aitareya-Aranyaka: Second Aranyaka, First Adhyâya, Fourth Khanda
Fourth Khanda1. Brahman (in the shape of prâna, breath) entered into that man by the tips of his feet, and because Brahman entered (prapadyata) into that man by the tips of his feet,…Vagasaneyi-Samhita-Upanishad
Vagasaneyi-Samhita-UpanishadIsavasya or Isa-Upanishad1. ALL this, whatsoever moves on earth, is to be hidden in the Lord (the Self). When thou hast surrendered all this, then thou mayest…