Ethiopia: Early History
Early History
Cushitic language speakers are believed to have been the original inhabitants of Ethiopia. They were driven out of the region by the Cushites in the 2d millennium
According to tradition, the Ethiopian kingdom was founded (10th cent.
Under King Ezana, Aksum was converted (4th cent.) to Christianity by Frumentius of Tyre. Closely tied to the Egyptian Coptic Church, the established Ethiopian church accepted Monophysitism following the Council of Chalcedon (451). In the 6th cent., Jewish influence penetrated Aksum, and some Ethiopians were converted to Judaism.
With the rise of Islam in the 7th cent. Aksum declined, mainly because its land contacts with the Byzantine Empire were severed and its control of the Red Sea trade routes was ended. Thereafter, the focus of Aksum was directed inward toward the center of the Ethiopian Plateau (mainly the regions of Amhara and Shoa), and it was largely cut off from the outside world. Aksum soon lost its cohesion, and Ethiopia lapsed into a period of competition among small political units.
In 1530–31, Ahmad Gran, a Muslim Somali leader, conquered much of Ethiopia. The Ethiopian emperor Lebna Dengel (reigned 1508–40) appealed to Portugal for help against the Somalis (a Portuguese embassy had reached the Ethiopian court in 1520). The Somali war exhausted Ethiopia, ending a period of cultural revival and exposing the empire to incursions by the Oromo. For the next two centuries the Ethiopian kingdom, centered at Gondar near Lake Tana, was beset by ruinous civil wars among princes (especially those of Tigray and Amhara), was menaced by the Oromo, and was again isolated from the outside world.
Sections in this article:
- Introduction
- Ethiopia after Haile Selassie
- The Twentieth Century and the Rule of Haile Selassie
- Nineteenth-Century Ethiopia
- Early History
- Government
- Economy
- Land and People
- Bibliography
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